Mehmet Celal Bey; One of the real Turkish heroes of 1915

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Germany has decided to name several neighborhoods, streets, buildings, and public schools in Berlin and other German cities after Adolf Hitler and other Nazi “heroes.”

If the above statement were to be true, how would you react? How do you think Germans would react? How do you think Jews still living in Germany would react? My guess is that you, the Germans, and the Jews would all find it inconceivable, offensive, and unacceptable.

And yet, it is true in Turkey, where it is acceptable to name several neighborhoods, streets, and schools after Talat Pasha and other Ittihat ve Terakki (Committee of Union and Progress) “heroes” who not only planned and carried out the Armenian Genocide, but were responsible for the loss of the Ottoman Empire itself.

At last count, there were officially 8 “Talat Pasha” neighborhoods or districts, 38 “Talat Pasha” streets or boulevards, 7 “Talat Pasha” public schools, 6 “Talat Pasha” buildings, and 2 “Talat Pasha” mosques scattered around Istanbul, Ankara, and other cities. After his assassination in 1922, Talat was originally interred in Berlin, Germany, but his remains were transferred to Istanbul in 1943 by the Nazis in an attempt to appease the Turks. He was re-buried with full military honors at the Infinite Freedom Hill Cemetery in Istanbul. The remains of the other notorious Ittihat ve Terakki leader, Enver Pasha, were also transferred in 1996 from Tajikistan and re-buried beside Talat, with full military honors; the ceremony was attended by Turkish President Suleyman Demirel and other dignitaries.

Is this hero worship misguided or deliberate? Is the denial of 1915 only state policy, or is it wholeheartedly accepted by the Turkish public, brainwashed by the state version of history?

Undoubtedly, there was mass participation in the genocide committed by the Ittihat ve Terakki leaders, resulting in the removal of Armenians from their homeland of 3,000 years, as well as the immediate transfer of their wealth, property, and possessions to the Turkish and Kurdish public, and to thousands of government officials. Yet, despite this mass participation and the hero worship, there were also a significant number of ordinary Turks and Kurds, as well as government officials, who refused to participate in the massacres and plunders. There is complete silence and ignorance in Turkey about these righteous officials who refused to follow government orders and instead tried to save and protect the Armenians. They paid dearly for their actions, often with the loss of their positions or even their lives as a consequence. This article will cite some examples of these real and unsung heroes.

Celal Bey was the governor of Konya, a vast central Anatolian province and a hub for the Armenian deportation routes from north and west Anatolia to the Syrian desert. He knew exactly what the Armenians’ fate would be along these routes, or if they survived the deportations and reached Der Zor; he was previously the governor of Aleppo and had witnessed the atrocities there. Celal Bey had attempted to reason with the Ittihat ve Terakki leaders, saying that there was absolutely no Armenian revolt in Anatolia, nor in Aleppo, and that there was no justification for the mass deportations.

However, one of his subordinates in Marash inflamed the situation by arresting and executing several Marash Armenians, triggering a resistance by the Armenians. As a result, Celal Bey was removed from his governor’s post in Aleppo and transferred to Konya.

Once there, he refused to arrange for the deportation of the Konya Armenians, despite repeated orders from Istanbul. He even managed to protect some of the Armenians who were deported from other districts and arrived in Konya.

By the time he was removed from his post, in October 1915, he had saved thousands of Armenian lives. In his memoirs about the Konya governorship, he likened himself to “a person sitting beside a river, with absolutely no means of rescuing anyone from it. Blood was flowing down the river, with thousands of innocent children, irreproachable old men, and helpless women streaming down the river towards oblivion. Anyone I could save with my bare hands, I saved, and the rest went down the river, never to return.”

To be continued

By Raffi Bedrosyan

http://armenianweekly.com/2013/07/29/the-real-turkish-heroes-of-1915/